Showing posts with label Testimony. Show all posts
Showing posts with label Testimony. Show all posts

17 May, 2014

Spem in Alium

Interesting synchronicity of the day #1, a passage from Fitzie's This Side of Paradise:
So he wrote one day, when he pondered how coldly we thought of the "Dark Lady of the Sonnets," and how little we remembered her as the great man wanted her remembered. For what Shakespeare must have desired, to have been able to write with such divine despair, was that the lady should live ... and now we have no real interest in her ... The irony of it is that if he had cared more for the poem than for the lady the sonnet would be only obvious, imitative rhetoric and no one would ever have read it after twenty years...
Synchronous, I say, because I had just been arguing that the best literature is grounded in something other than itself, and the author accepts the fact that he is reworking material rather than producing art out of thin air (i.e. Michelangelo cutting down from a block of clay, rather than lumping it together.) Creation (technically, "sub-creation") necessarily entails deletion, since it requires delineation and exclusion of that which is not ("sub-")created. To be expounded in the literary criticism section of my Hegelian knock-off literometaphilolinguoreligiosophical magnum opus "Spem in Alium,"* publication TBA. Anyway, above quotation anecdote.

*Extrinsicism v solipsism, love is all, meaning as connection / connection as meaning.

30 November, 2013

Music, Life, the Universe and Everything

Having just finished George Steiner's Real Presences, and then having stumbled across R. Browning's Abt Vogler (via a YouTube comment quoting the same, no less), I am reminded of my longtime vow to actually write down some sort of tract-cum-testimony at some pt. G. Steiner's 237-page essay essentially argues that the "otherness" or "deja-entendu" of art (something like Joyce's epiphany) is an indication of the divine, &co., & co. Steiner often refers to music in this argument, since its extra-lingual emotionality suggests (acc. to Steiner) the extra-logical nature of emotionality. Then, we have Browning's Abt Vogler, which takes the form of an organist's monologue and, in addition to producing a spectacular approximation to music, manages to combine man's existential longing/a hope for a new creation with the tonic key. I need to read more Browning.

This comes on top of another recent kertwang moment, when I discovered the label of "fideistic skepticism" in reference to Montaigne, Rabelais and Cervantes (and, I argued in a paper for class a few days later, Shakespeare). Essentially: recognizing the limits of reason, one recognizes the need for faith (a common line among Christians I have heard). Thus it is a positive, optimistic skepticism and not wholly negative or deconstructive. I found a paper using the term in reference to Tristram Shandy/Laurence Sterne, oddly (but fittingly) enough -- it argued that Shandyism =  creative or regenerative chaos (again, a positive, rather than a nullifying aspect).

I now have backers. And material to rip off of.